Tuesday, October 20, 2015

"Chaucer's Discussion on Marriage"

Here is the article I did my presentation on today along with the notes and quotes outline that I passed out.

Kittredge, G. L. “Chaucer’s Discussion of Marriage.” Modern Philology 9.4. (1912): 435-467. Web.

Main Argument:
 Within The Canterbury Tales, there lies a Marriage Act of the Human Comedy, beginning with the Wife of Bath and ending with the Franklin’s Tale. Throughout this Marriage Act we can understand Chaucer’s own views on marriage.

The pilgrims are the dramatis personae.

“We should also inquire whether the tale is not determined, to some extent, by the circumstances – by the situation at the moment, by something that another pilgrim has said or done, by the turn of discussion already under way” (1).

The Wife of Bath

“She addresses her heresies not to us or to the world at large, but to her fellow pilgrims…The words of the Wife were a kind to provoke comment…” (440)

The Clerk

“Clerks can “speak well” of women (as our clerk has shown), when women deserve it ; and he now proceeds to show that they can likewise speak well (with biting irony) of women who do not deserve it – such women as the Wife of Bath and all her sect of domestic revolutionists” (448).

The Merchant

Thus, its very lack of restraint – the savagery of the whole, which has revolted so many readers – is dramatically inevitable” (451).

The Franklin

“This, then, is the Franklin’s solution of the whole puzzle of matrimony, and it is a solution that depends on love and gentillesse on both sides” (464).

Final Thoughts:


“There is no connection between the Wife’s Prologue and the group of stories that precedes; there is no connection between the Franklin’s Tale and the group that follows. Within the Marriage Group, on the contrary, there is a close connection throughout. That act is a finished act. It begins and ends an elaborate debate. We need not hesitate, therefore, to accept the solution which the Franklin offers as that which Geoffrey Chaucer the man accepted for his own part (467).”


http://www.jstor.org/stable/432643?seq=21#page_scan_tab_contents

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